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Cake day: August 22nd, 2023

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  • Contemporary philosophy and sciences are different from religion in some aspects. One important aspect is that these academic fields rely on rational arguments, while religion today mostly relies on traditional beliefs and faith.

    Let’s say a philosopher is pondering the idea that direct experience is not necessary for knowledge. The only way to go and declare this publicly is to elaborate why, how, in a rational and rigorous manner. Most scientists work with objects that admit replicated experimentation, so they must do that, let’s say in their case, to demonstrate that a rain frog only comes out with heavy rain, but not with light rain. In contrast to these two, a religious or spiritual person might give “arguments”, but this argumentation is never to see if their belief resists examination, it is only to convince others of this belief that has been established as truth before everything else. In other words, philosophy and sciences examine their thesis (hypothesis, theory, etc.) and never assume they have the ultimate truth; on the contrary, they keep searching and exploring possibilities. Talking here about the disciplines and not the individuals who can be different from this from time to time (e.g., a dogmatic professor). Meanwhile, religion and spirituality do not have thesis or any beliefs that are susceptible to drastic change. They establish core beliefs or dogmas, and only later might try to prove them or not, depending if they find this exercise important.

    Are they all ultimately unprovable statements? I guess so, but we should care how these statements come to be and how we justify them. To me, it makes an enormous difference.
    I rather believe in climate change in which human action is definitely affecting the Earth (source: sciences) and the importance of stopping it as we seem to have a responsibility to others and to ourselves (source: ethics, a branch of philosophy), than to believe that there is a conspiracy to make us believe about climate change (source: perhaps imagination) and that we shouldn’t do anything anyway because there is no reason to (source: ignorance or dogmatism, honestly).

    I try to remain critical of rational disciplines too, but that’s ironically done with more rationality. And here I do not mean “cold” and rigid pseudo logical analysis, but something that admits different approaches as long as they are solidly justified.

    I guess it comes down to who we are. I simply cannot be convinced without this I explained. I cannot believe in religion or spiritual beliefs. I sometimes get short videos about people telling many different stories, about ghosts, ayahuasca trips where they talked to superior entities, gods and the way they know they’re real, etc. How can I believe what they perceive is real? Mere “leap of faith”? And why choose one over the other? Just because I like a particular system or because it benefits me in some way? Sorry, too arbitrary even for me that I sometimes act impulsively and capriciously. As I said, I guess the way we are allows us to accept or to deny different ways to approach existence. This is me.

    Thank you for reading my stupidly long comment.


  • Katrisia@lemm.eetoAsklemmy@lemmy.mlWhat generation are you?
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    6 days ago

    I hate these generational divides. Are we really supposed to think that a person from 1982 and a person from 1994 (both millennials) have more in common than a person from 1994 and one from 1997 (one millennial and one zoomer)? It makes no sense.

    If I had to answer, I guess the closest would be Zillenial: born around the mid 90s.


  • It’s hard to admit, but I’m not healthy in that regard. I postpone the break-up so that time gives an opportunity to fix things, and when that fails I jump into another relationship right away, and not in a “using people to distract me from my pain” way but in a “falling in love with people who show me empathy and care, and who I imagine are a good fit without giving enough time to consider it thoroughly” way. Currently in the first step, waiting, wishing.

    I have no advice. I can only say I am sorry you are grieving.

    Edit: Grammar.


  • I disagree. Generally speaking, psychologists aren’t competent either. Psychiatrists at least know about the human body, its interactions, and psychopathology in depth. Psychologists study the things you mentioned, but many fail to study the biological parts and how deep psychopathologies can go.

    Therefore, I’ve encountered many psychologists who think that all problems are caused by the environment, by inner (often cognitive) processes, etc. They fail to understand severe mental disorders such as schizophrenia and bipolar disorder, and regularly make one of two mistakes (if not both in different contexts): downplay the severity of psychosis and mania/hypomania or think the mildest symptom is psychosis or mania/hypomania.

    Also, many psychologists I’ve known and seen lean into the antipsychiatry movement. This may not be a problem when treating, say, mild to moderate depressions of a certain reactive nature. They might advise not to take medication and, indeed, medication may not be necessary for these cases. But to do the same for endogenous recurrent depressions and, again, severe mental disorders is borderline clinical negligence.

    Finally and in the same vein, many psychologists do not understand how dependent on the physiological are phenomena such as behavior and beliefs. They often picture our mental experience as mostly free, perhaps influenced by many factors (e.g., psychoanalysis), yet ultimately driven by ourselves. I disagree. I disagree not only because there are many scientific observations to the contrary, but because my own experience has been ever-changing by the silliest of things, like medication for physical illnesses, food, weather conditions, etc. Anecdote incoming: >!Traits that psychologists would try to explain away, treat in talk therapy, and solidify as part of my personality were mere consequences of the physiological and went away immediately after I stopped the causes. The average psychiatrist would find this obvious, while psychologists were often surprised.!<

    If I may add, both psychiatrists and psychologists face a profound ignorance about the things they study. Psychology has tried to explain them, and in this effort it has created dozens of different and incompatible schools of thought (e.g., psychoanalysis, behaviorism, cognitivism, etc.). Psychiatrists are also at a loss in the definitive hows, and I should add there’s also dense theory behind it (it did not stop with Emil Kraeplin or Karl Jaspers). If you ask me, I wouldn’t consider one more scientific than the other just because one created more paradigms/theories; if anything, remaining observant and pragmatic sounds to me more scientific (in both disciplines), but that’s a whole new conversation…


  • Katrisia@lemm.eetoAsklemmy@lemmy.mlAre you a 'tankie'
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    1 month ago

    My understanding is that tankies believe that groups that have partially or completely followed far-left principles should be exempt from all criticism. I disagree. As long as it is honest criticism, it should not only be allowed but encouraged.

    I’ve also heard that tankies are historic revisionists to an extreme. While I agree Western history is not telling us the real version of things, I don’t think other countries are either. I won’t say that an event happened one way or the other just because country A or country B says so. If historians and other experts are still debating an event and its details, I prefer to watch from a distance as I have no way to contribute to those debates.

    So… no.





  • Most psychologists […].

    And yet for some reason philosophers […] and artists […].

    Why are you careful/nuanced with psychologists but dump philosophers and artists in the same bag as if they all do the same?

    I see this a lot. The other day, I was watching a science video. Same thing: “some physicists believe…”, “other physicists…”, but “philosophers say…”.

    Do you think philosophy and art (disciplines that by their very nature are diverse and creative) create only one type of people? I mean, Karl Popper is a philosopher against Freud, you just said it. You could find many philosophers opposed to Freud, indifferent, critical, in agreement, etc. Artists are the same, very different people among them.

    Now, the real question should be why is Freud popular amongst some artists and philosophers and other non-psychologists, especially in certain regions like France and Argentina, or certain traditions like old continental philosophy. And that’s probably the beginning of an answer at the same time: a strong tradition of psychoanalysis within certain circles. Also, a matter of coherence or lack of. For example, if you start reading French existentialism and keep reframing certain aspects of reality, you may find yourself inclined to epistemological paradigms that do not oppose psychoanalytical theories, so you could combine them if you want to. If you start denying materialism in some ways, you may end up denying biological explanations of psychopathological phenomena, so Freud could be a good substitute (or not, depending on the person).

    I guess if I were to give a psychological reductionist answer, Freud and similar authors appeal to part of the population that is skeptical of conventional models, the status quo, scientism, hard materialism, etc.







  • Katrisia@lemm.eetoAsk Lemmy@lemmy.worldWhich drugs have you used?
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    2 months ago

    Nicotine, caffeine, alcohol, methylphenidate.

    Nicotine once. Friends at the time said I needed to try it to say for a fact I didn’t like it, and I didn’t like it. Then I learnt there are extremely rare cases of illnesses from just one smoke, so that advice was stupid, IMO.

    Caffeine was a regular as I was self-medicating with it. Nowadays, I drink mostly decaffeinated. I wish there were more flavors and variety for it, though, at least a chocolate one…

    Alcohol has always been an occasional thing for me, once or twice per year. I try to keep it that way because my family has a long history of substance abuse disorder.

    Methylphenidate once. I borrowed it from someone’s prescription. I thought it would help me get energetic, euphoric, etc. Well, it was calming, and for the first time in my life my mind was quiet. It was so strange to be sitting with no turmoil, no direction of what to jump to do or even say spontaneously. It was just me and the silent room. Tranquility, so much that it was uncomfortable as it was new and not what I expected at all. Turns out I have hyperactivity and the medication turned it down.

    If I were to say, I prefer uppers and I’m curious about substances like cocaine, but I don’t want to risk my health. I’m fine.




  • I get it now. I don’t agree with your points.

    you’re claiming that these killings are spontaneous and only coincidentally helps the incumbents or the party leadership positions maintain authority.

    I don’t believe it benefits the party that today is dominant, not only because they are getting killed too but also because they are being accused of making Mexico violent and it is super important for them to prove that things are getting better.

    This is not the same as saying that the killings are spontaneous, on the contrary, it is an unstable game of power grabbing because of very special circumstances in Mexico that allow this uncertainty of who is getting what in 2024. This in itself lets us see that there are powerful groups fighting and not a tyranny from the current government nor them only silencing opponents.

    This isn’t normal. This doesn’t happen in other places of the world.

    I don’t know about normal; it isn’t desirable, but perhaps it was to be expected. Why Mexico and not other countries? I think this is an oversimplification.

    First, it does happen in other countries, but differently. Some have coup d’États, revolutions, extremist terrorism, etc. Of course if you compare Mexico to Germany, Germans are playing chess under the table. Compare Mexico to Arab countries, African countries, and even violent Latin American countries. Violence exists in many other places. Yet, secondly, you can only see similarities when comparing social circumstances, never mirrors. You won’t find another Mexico in its details because no other country has Mexico’s history. I repeat: it does happen in other countries, but differently. And that’s why what you said was too simple.

    For this to not somehow be organized or orchestrated would be completely illogical, because then it would be occurring elsewhere as well.

    Following the last part, no, this can perfectly be complex. ‘Heterogenous’ is the word that is coming to my mind.

    To me, it’s more illogical to believe a single force is orchestrating this violence (which, again, is getting people from different groups killed) than to believe it is power grabbing from many sources. The first option even sounds a little conspiracy-theorish or paranoid, if I’m being frank.